Bibbia Ebraica
Bibbia Ebraica

Commento su II Re 7:3

וְאַרְבָּעָ֧ה אֲנָשִׁ֛ים הָי֥וּ מְצֹרָעִ֖ים פֶּ֣תַח הַשָּׁ֑עַר וַיֹּֽאמְרוּ֙ אִ֣ישׁ אֶל־רֵעֵ֔הוּ מָ֗ה אֲנַ֛חְנוּ יֹשְׁבִ֥ים פֹּ֖ה עַד־מָֽתְנוּ׃

Adesso c'erano quattro lebbrosi all'ingresso del cancello; e si dissero l'un l'altro:'Perché sederci qui fino alla morte?

From David to Destruction

No Coincidence!
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Rashi on II Kings

There were four men. Geichazi and his sons.1See Maseches Sanhedrin 107b. 2These four were the only people suffering from tzora’as. Elisha had healed all other Bnei Yisroel suffering from tzora’as.—Malbim
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Malbim on II Kings

The questions: Why does it say people who are metzoraim were outside the gate?
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Rashi on II Kings

At the entrance of the gate. As it is stated, “He shall live alone; outside the camp shall be his habitation.”3Vayikra 13:46. This is proscribed by the Torah for people who suffer from tzora’as.
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Malbim on II Kings

Four men: Our sages, may their memory be for a blessing, explained that these were Gehazi and his three sons, for Elisha cured other metzoraim, as we saw with regard to Na'aman, and as we saw in the words of the young woman who said to Na'aman's wife that Elisha would cure him. Certainly, she said this (only) because curing people was (Elisha's) practice. It is explained that this was Gehazi and his sons, who could not be cured. Thus it is said
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Malbim on II Kings

They were metzoraim: That they remained metzoraim and were not cured. Since they were afflicted in Shomron, they sent them beyond the city wall, as is the law of metzora: send him out from walled cities, as it is written in the first chapter of the tractate Kelim.
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